Showing posts with label Korihor. Show all posts
Showing posts with label Korihor. Show all posts

Friday, December 30, 2011


I discovered this morning that writer and atheist Chris Hitchens had died two weeks ago. I had intended to blog about him in November after reading some articles about him in the newspaper. Hitchens had said some outrageous things about Mormons and Mormonism that were responded to in the Deseret News [actually Mormon Times -- click on the image of Christ to the right to access Mormon Times] by a journalism and communications professor at BYU-Idaho, Lane Williams. I was familiar with Hitchens’ name because of having previously read David Berlinski’s book, The Devil’s Delusion, in which Berlinski took to task four prominent atheists (of which Hitchens was one), for their illogical thinking, and pointed out how laughable they and their “scientific pretensions” really were.

My afore-mentioned unwritten November blog would have actually been less about Hitchens than it would have been about my total surprise at my own feelings after reading Lane Williams’ thoughts. In his article, Williams mentioned that Hitchens was dying of cancer. He also quoted several of Hitchens’ statements that are complete falsehoods about Mormonism, as well as Hitchens’ outrageous condemnation of Mormon beliefs and practices as “weird” and “sinister.” Two things became immensely clear as I read what Hitchens had to say: first, Hitchens didn’t really know what he was talking about because he had obviously not studied any respected or unbiased sources of Mormon history, culture or beliefs; instead he had based his diatribes entirely on anti-Mormon screed and slanderous stereotypes; and, second – and most importantly – Hitchens was clearly not motivated by being an impassioned courageous speaker of truth (as he liked to be viewed), but by something else – his own irrational fears, anger, and hatred. Williams, however, kindly attributes Hitchens’ embarrassing failure at responsible journalism to mere laziness.

When I was done reading about Hitchens, how did I feel? I was surprised that I felt sorry for him instead of indignant that he had viciously maligned my beliefs. I not only pitied him because of the cancer that was ravaging his body, I grieved because of the spiritual cancer and spiritual death that he had either knowingly or unknowingly embraced in his mind and heart. I now understood what the Sons of Mosiah felt toward the Lamanites: “they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble.” (Mosiah 28:3)

The reason that I never got around to writing that blog in November was because several ideas for blogs occurred simultaneously. I had hoped that I would eventually get around to each of the several topics, but life intervened. This morning, I decided that maybe I should just briefly summarize the main ideas of each topic as a single year-end blog. A summarized statement about the Chris Hitchens topic might have been something to do with feeling love for one’s "enemies" or perhaps it would have been something to do with Hitchens being the embodiment of a “modern Korihor.” That was before I knew he had died. When I knew he had died, I guess I felt, “what a waste.”  It is a pity that Hitchens, one so talented in turning a phrase and adept at stirring the emotions of his readers, wasted his gift and his life tearing down faith and vilifying believers, when he could have been a power for truth and righteousness for the Lord.


Wednesday, February 9, 2011

NOT ALL THERE

I turned to speak to God
About the world’s despair;
But to make bad matters worse
I found God wasn’t there.
God turned to speak to me
(Don’t anybody laugh);
God found I wasn’t there—
At least not over half.

The poet, in the first four lines above, expresses the overwhelming despair of the Ultimate Despair: What if God isn’t there?
Then, in a perfect 180-degree change of perspective and feeling in the last four lines he expresses his feeling of foolishness for doubting, as well as immense relief that God IS there!
I thought of this Robert Frost poem last Saturday as I read a newspaper article about British physicist Stephen Hawking and a Wall Street Journal article he co-wrote titled, “Why God Did Not Create the Universe.”

This article (based on his new book, The Grand Design) is a symbol of Hawking proudly, perhaps defiantly, turning his back on God, and bowing down to the god of science.

There was a time when Hawking gave God at least a respectful nod, such as when he said that if a complete theory of physics were discovered, then “we would know the mind of God.”
It is not uncommon for individuals with severe physical afflictions, such as Hawking has, to “charge God foolishly” (unlike Job in the Old Testament).  Or in other words to ask, “If there is a God, why would He do this to me or let this happen to me?”

Such individuals may emotionally reject God because they feel forgotten or rejected by God. Of course, living a lifetime feeling rejected by God Himself is untenable. It is easier to pretend God isn’t there; to mentally and emotionally erase Him from existence.

Atheists claim that they feel free and powerful once they embrace atheism. Indeed, psychologically they feel that they are even more powerful than God and smarter than God, because they have “killed” God.

This phenomenon can be seen in the story of Korihor who taught “There is no God” because it was “pleasing to the carnal mind.” (Alma 30:53). Hawking is, I believe, an example of this psychological coping mechanism.
With this insight, I felt tender compassion for Stephen Hawking.
I also felt humbly grateful that I regularly experience the “peace that passeth understanding” simply knowing God IS there.  
Not all scientists are atheists. My physics professor, Kent Harrison, is an example of a man with a brilliant mind that can grasp the intricacies of unproven “string theory” and “M-theory” (ideas that Hawking finds attractive), yet he does not reject God. Indeed, he is a humble, gentle man full of faith. Harrison, in a letter to the editor about the Hawking article, said:
“Claims that science explains everything are simply incorrect. Many scientists believe in God. Many observations about the universe they see support that belief. We are not in a position to claim final knowledge. Thus, ultimately, it is a matter of faith.”
The poet was accurate on another level. When we go about our lives neglecting or ignoring the spiritual aspect, we ARE only “half there.” We see only half of what is really going on. And we are only half as successful as we might be. …If that.